I have no enemies, only cruel friends …

The words of our Lord, God, and Savior Jesus Christ: 

But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Empty-head!’ will be liable to the council. But whoever says, ‘ fool!’ will be liable to the fiery hell. Therefore if you offer your gift on the altar, and there you remember that your brother has something against you, leave your gift there before the altar, and go, first be reconciled with your brother, and then come and offer your gift.  Make friends with your adversary quickly, while you are on the road with him, lest your adversary hand you over to the judge, and the judge hand you over to the officer, and you be cast into prison. Assuredly I say to you, you will by no means get out of there till you have paid the last penny. Mat 5:22-26

My teen brought the prayer below home from church school several months ago, but I just read it this weekend, at a providential time. I can’t verify the authorship for certain, but it seems likely it came from the 20th century saint  Nikolai Velimirovich, The New Chrysostom, Bishop of Ochrid and Zhicha. He was a man of God who faced many challenges in life and may have had a certain hardness of heart at some point.  But in walking along the Way towards his salvation, God gave him opportunities to rise above the world and free himself from his worldly passions; the Church recognizes that he chose to accept those gifts of grace and freedom. God extends the same to each of us.

A Prayer for One’s Enemies – attributed to St Nicolai of Zica

 Bless my enemies, O Lord.  Even I bless them and do not curse them.

Enemies have driven me into Your embrace more than friends have.

Friends have bound me to earth, enemies have loosed me from earth and have demolished all my aspirations in the world.

Enemies have made me a stranger in worldly realms and an extraneous inhabitant of the world.

Just as a hunted animal finds safer shelter than does an unhunted animal, so have I, persecuted by enemies, found the safest sanctuary, having ensconced myself beneath Your tabernacle, where neither friends nor enemies can slay my soul.

Bless my enemies, O Lord Even I bless them and do not curse them.

13 May – The Sunday of the Samaritan Woman

“The Eastern Orthodox Churches commemorated the Sunday of the Samaritan Woman. Saint John’s Gospel tells us of the extraordinary conversation she had with Jesus at Jacob’s Well in Samaria. Not only does Jesus break through accepted Jewish practices by meeting with a woman and a Samaritan, but He reveals that He knew exactly what had been going on in this woman’s past.

“More fundamentally, however, Jesus Christ reveals to this woman her own deepest desires, and her thirst for God, and
He Himself fulfills this thirst. He asks her for a drink of water, but she ends up realizing that He is the Living Water that she
is longing for. The Church gives us this Gospel account in the middle of the Easter season because we too are realizing our own thirst for the Living Water that only the Risen Christ can give us. This past Wednesday on mid-Pentecost we prayed: ‘Give to my thirsty soul to drink from the waters of true praise.’

“Like the Samaritan woman – whom the Church identifies as St Photini – we often do not realize our true need for God. We may even have become adept at lying about who we really are in the same way as she sought to cover up her shady past. A
true encounter with the Risen Christ will involve acknowledging the truth of who we really are in order to be able to accept God’s mercy and His overwhelming love.”

From Evangelion, a weekly Bulletin of Orthodox Christian faith that is made available to the Churches of the Archbishopric of Good Hope.

A Reflection on Jesus the “Samaritan”

From the Gospel of John:

Then they said to Him, “We were not born of fornication; we have one Father–God.”

Therefore Jesus said to them, “If God were your Father, you would have loved Me, for I came forth and have come from God; nor have I come from Myself, but He sent Me.  Why do you not understand what I say? Because you are unable to hear My word.  You are of your father the devil, and the lusts of your father you desire to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he tells a lie, he speaks from his own resources, for he is a liar, and the father of lies. But because I tell the truth, you do not believe Me.   Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me?  He who is of God hears God’s words; therefore you do not hear them, because you are not of God.”

Then the Jews answered and said to Him, “Do we not say well that You are a Samaritan, and You have a demon?”

Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me.  And I do not seek My own glory; there is One who seeks it and who judges.  Most assuredly I say to you, if anyone keeps My word he shall by no means experience death.” (8:41-51, MKJV)

From Sermon 171.2 of the blessed Augustine:

“In this Samaritan the Lord Jesus Christ wanted us to understand himself. ‘Samaritan’ you see, means ‘guardian.’  . . .  He could have answered, ‘I am not a Samaritan, and I do not have a devil.’ What he did answer was ‘It is not I who have a devil.’ What he answered, he refuted; what he kept quiet about, he confirmed. He denied he had a devil, knowing himself to be the expeller of devils; he did not deny that he was the guardian of the weak.”

Our Lord was especially hard on those who claimed to know God and do His will, but through their actions and attitudes, revealed only their own hubris. Jesus never denied the needy. Rather, he sacrificed himself over and over to heal, to feed, to comfort, and to save.

Are we not all needy?  The more I grow in Christ, the more my hubris grows, and therefore my need increases.

Will Christ ever deny us in our need? He did not deny that he was brother to the outcast and the despised. Those He did deny during His earthly sojourn were those who denied Him and who denied mercy and comfort to His people, His “sheep.”

The prayer of a servant:

Father God, what a struggle it is to sacrifice myself! I cling to my selfish ambitions, my indulgences, and my prejudices like a man shipwrecked clings to his float.  I have yet to share my own energies hand-in-hand with those in most need. Forgive me when I boast and prattle, failing to serve you and your beloved with sweat and true sacrifice. Help me to cooperate with Your grace in becoming the Good Samaritan as did Jesus.

In the name of Jesus Christ, grant me, Father God, your Holy Spirit.  Amen.

Part II- The Sunday of the Samaritan Woman: Her Name was Photina

[Jesus said] “For He is not the God of the dead but of the living, for all are alive to Him.” Luke 20:38

Then he [the thief on the cross] said to Jesus, “Lord, remember me when You come in Your kingdom.” Luke 23:42

In November 1997, Ecumenical Patriarch Bartholomew I of Constantinople spoke at the National Cathedral in Washington DC as part of his American tour. One phrase of his talk stayed with me: he spoke of the members of the Orthodox Churches as “the children of memory.”

The faithful within the Eastern Church rejoice that we have the Son, the living Word of God, and the Scriptures, the written Word of God, to guide, guard, and guarantee our profession of faith. But our reason to rejoice is even greater: our liturgy, our veneration of the saints, and our prayers for the dead are all anchored in the memories carried from the church of the Old Testament Church into that of the New.  The living memory of the Church, what the apostolic churches call Holy Tradition, contains those words and acts of Christ and those around him that John alludes to at the end of his Gospel, those volumes that were not written down. These lived on in the early church as oral tradition, eventually integrating themselves  into our liturgy, our devotions, and our beliefs,under the guidance of the Holy Spirit.

The Samaritan Woman, Photina

This past Sunday in the Orthodox Churches was devoted to the Samaritan Woman at the well. In Holy Scripture, she has no name; nothing is noted concerning her fate. Through Holy Tradition, she is remembered in the Church, the Kingdom of God on Earth, and is therefore alive in God and alive to us. We know her as the Holy Martyr Photina. Her family is known to us as well: her sons Victor (known as Photinus) and Joses; and her sisters Anatola, Phota, Photis, Paraskeva, and Kyriake. During the time of the emperor Nero (54-68), who displayed excessive cruelty against Christians, St Photina lived in Carthage with her younger son Joses and fearlessly preached the Gospel there. Her eldest son Victor fought bravely in the Roman army, and was appointed military commander in the city of Attalia (Asia Minor). After Victor was called to Italy, his faithful witness lead to the salvation and sanctification of Sebastian, an official in Italy, and his household.

Having seen through the Lord the coming persecutions, St Photina left Carthage in the company of several Christians and joined the confessors in Rome.  At Rome the emperor ordered this faithful family to be brought before him and had them tortured them when they refused to apostatize. During the torments, the confessors felt no pain, and were said to escape the wounds that such torture should have inflicted upon them. Eventually, the men of the family were blinded and locked up in prison. St Photina and her sisters were sent to the imperial court under the supervision of Nero’s daughter Domnina. Just as St. Paul did among so many of his captors, St Photina converted Domnina and all her servants to Christ.

Three years passed. Messengers from the prison reported to Nero that Sts Sebastian, Photinus and Joses, had completely recovered, and that people were visiting them to hear their preaching, and indeed the whole prison had been transformed into a bright and fragrant place where God was glorified. Horrible tortures fell upon the family afterwards. The saints prayed for their persecutors and were consoled and healed by angels of the Lord. They cared for their fellow prisoners; their examples led to more conversions. One by one, the family members were killed in terrible ways as they refused to renounce Christ.

In her final days, St. Photina was whipped, thrown in a well and then returned to prison. She was again brought before Nero and asked if she would relent and sacrifice to the idols. St Photina spit in the face of the emperor and laughed at him. Nero again gave orders to throw the martyr down the well, where she died and entered into the eternal kingdom of Christ. As she was saved by Christ at a well, so too did a well end her earthly persecution.

May her memory be eternal!

Kontakion – Tone 8: The Samaritan Woman came to the well in faith; She saw You, the Water of Wisdom, and drank abundantly. She inherited the Kingdom on High and is ever glorified!

Part I- The Sunday of The Samaritan Woman, Chapter 4, Gospel of John

Verses 1-44, The Gospel of John (CEV): This time he (Jesus) had to go through Samaria,  and on his way he came to the town of Sychar. It was near the field that Jacob had long ago given to his son Joseph.  The well that Jacob had dug was still there, and Jesus sat down beside it because he was tired from traveling. It was noon, and after Jesus’ disciples had gone into town to buy some food, a Samaritan woman came to draw water from the well.

Jesus asked her, “Would you please give me a drink of water?”  “You are a Jew,” she replied, “and I am a Samaritan woman. How can you ask me for a drink of water when Jews and Samaritans won’t have anything to do with each other?” Jesus answered, “You don’t know what God wants to give you, and you don’t know who is asking you for a drink. If you did, you would ask me for the water that gives life.”

The Samaritan Woman at the Well

“Sir,” the woman said, “you don’t even have a bucket, and the well is deep. Where are you going to get this life-giving water?  Our ancestor Jacob dug this well for us, and his family and animals got water from it. Are you greater than Jacob?” Jesus answered, “Everyone who drinks this water will get thirsty again.  But no one who drinks the water I give will ever be thirsty again. The water I give is like a flowing fountain that gives eternal life.” The woman replied, “Sir, please give me a drink of that water! Then I won’t get thirsty and have to come to this well again.”

Jesus told her, “Go and bring your husband.” The woman answered, “I don’t have a husband.” “That’s right,” Jesus replied, “you’re telling the truth. You don’t have a husband. You have already been married five times, and the man you are now living with isn’t your husband.”

The woman said, “Sir, I can see that you are a prophet. My ancestors worshiped on this mountain, but you Jews say Jerusalem is the only place to worship.” Jesus said to her: Believe me, the time is coming when you won’t worship the Father either on this mountain or in Jerusalem.  You Samaritans don’t really know the one you worship. But we Jews do know the God we worship, and by using us, God will save the world. But a time is coming, and it is already here! Even now the true worshipers are being led by the Spirit to worship the Father according to the truth. These are the ones the Father is seeking to worship him.  God is Spirit, and those who worship God must be led by the Spirit to worship him according to the truth. The woman said, “I know that the Messiah will come. He is the one we call Christ. When he comes, he will explain everything to us.”

“I am that one,” Jesus told her, “and I am speaking to you now.”

The disciples returned about this time and were surprised to find Jesus talking with a woman. But none of them asked him what he wanted or why he was talking with her.

The woman left her water jar and ran back into town. She said to the people, “Come and see a man who told me everything I have ever done! Could he be the Messiah?” Everyone in town went out to see Jesus. While this was happening, Jesus’ disciples were saying to him, “Teacher, please eat something.” But Jesus told them, “I have food that you don’t know anything about.” His disciples started asking each other, “Has someone brought him something to eat?” Jesus said: My food is to do what God wants! He is the one who sent me, and I must finish the work that he gave me to do. You may say that there are still four months until harvest time. But I tell you to look, and you will see that the fields are ripe and ready to harvest.  Even now the harvest workers are receiving their reward by gathering a harvest that brings eternal life. Then everyone who planted the seed and everyone who harvests the crop will celebrate together. So the saying proves true, “Some plant the seed, and others harvest the crop.” I am sending you to harvest crops in fields where others have done all the hard work.

A lot of Samaritans in that town put their faith in Jesus because the woman had said, “This man told me everything I have ever done.” They came and asked him to stay in their town, and he stayed on for two days. Many more Samaritans put their faith in Jesus because of what they heard him say. They told the woman, “We no longer have faith in Jesus just because of what you told us. We have heard him ourselves, and we are certain that he is the Savior of the world!” Jesus had said, “Prophets are honored everywhere, except in their own country.” Then two days later he left and went to Galilee.

From Sermon 22.2, St. Maximus of Turin (ca. 380-ca. 465): And in a new kind of miracle the woman who had come to the well of Samaria as a prostitute returned chaste from the source of Christ. She who had come to look for water brought back chastity. As soon as the Lord points her sins out to her, she acknowledges them, confesses Christ and announces the Savior. Abandoning her pitcher, she brings not water but grace back to the city. She seems, indeed, to return full of holiness. She returns full, I say, because she who had come as a sinner goes back as a proclaimer, and she who had left her pitcher behind brought back the fullness of Christ, without the slightest loss to her city. For even if she did not bring water to the townspeople, still she brought in the source of salvation.

The prayer of a servant: Lord, grant me the grace with which you greeted the woman at the well. You recognised her heresy and her impurity, yet you revealed yourself to her as you did to few others. You went further still, sowing Your word among her friends, family, and community for two precious days, delaying your arrival among your own kinsmen.

What love is this! Reaching out across boundaries, ignoring proprieties;  in spite of  social and spiritual divisions, offering to save one and all. O Lord, your example shows me my own smallness. Grant me the grace to fearlessly open my heart and reveal my love for you.

Son of David, have mercy on me, the sinner.

And a modern voice speaks from the well:

Reflection on the Grateful Samaritan, Gospel of Luke, Chapter 17, Verses 11-19

” On his way to Jerusalem, Jesus went along the border between Samaria and Galilee.  As he was going into a village, ten men with leprosy came toward him. They stood at a distance and shouted, “Jesus, Master, have pity on us!”

Jesus looked at them and said, “Go show yourselves to the priests.” On their way they were healed. When one of them discovered that he was healed, he came back, shouting praises to God. He bowed down at the feet of Jesus and thanked him. The man was from the country of Samaria. Jesus asked, “Weren’t ten men healed? Where are the other nine? Why was this foreigner the only one who came back to thank God?” Then Jesus told the man, “You may get up and go. Your faith has made you well.”  (Luke 17: 11-19 CEV)

From Commentary on Luke, Homilies 113-16 by St.Cyril of Alexandria:

“Falling into a thankless forgetfulness, the nine lepers that were Jews did not return to give glory to God. By this, he shows that Israel was hard of heart and utterly unthankful. The stranger, a Samaritan, was of a foreign race brought from Assyria… [He was] grateful but the Jews, even when they benefited, were ungrateful.”

The reflections of a servant:

I live under the New Covenant in the New Israel, yet I hide my light beneath a basket and live as one ashamed of Jesus Christ and His message.

I meet you in truth at the Liturgy in the Eucharist, saying “I believe, O Lord, and I confess that you are truly the Christ, the Son of the living God, who did come into the world to save sinners, of whom I am first” and, in your love, I am healed. Where do I show my gratitude? What more could I expect before my actions reflected my thankfulness?

It is those who deny the Presence in the Eucharist and reject the apostolic succession who more often know your Scripture by heart, while I am wilfully ignorant. It is those who deny the Trinity that are more often willing to suffer scorn as they express their teachings, while I remain mute. It is those who corrupt your Word by elevating another gospel beside it who send their sons and daughters as missionaries, while mine pursue frivolities.

My Lord God, I confess that I share the hard heart and the cold ingratitude of the nine, rather than the outspoken gratefulness of the Samaritan. Through the fire of your Holy Spirit, I beg you to melt my cold heart! Help me cooperate with Your freely-given grace in order to learn to thank you and praise you all through the day.

Bless all those who give thanks for the gift of your Son, Jesus, and all those who love the beauty of your Church.

Lord Jesus Christ, Son of God, have mercy on me, the first among sinners. Amen.

The Annunciation of the Virgin Mary, the Mother of God

Today is a day of joy in the Eastern Church. It is the Feast of the Annuciation, when Mary learned that she had found favor in the eyes of God as no other human ever had. 

From My Life in Christ, the diary of St. John of Kronstadt: 

“I look to You alone, Lord, with my spiritual vision. I believe in You undoubtingly. You Yourself know how and what to give me. You are—the treasury of every blessing, You are—mercy, wisdom, and omnipotence abundantly flowing upon all creatures. 

When you pray to the Lord, represent to yourself vividly to whom you are praying. You are praying to the unoriginated, endless King of all creatures, to the All-holy, All-merciful, Almighty, Most-wise, Omnipresent, All-righteous God, Whom millions of millions of angels of various orders revere, Whom the armies of martyrs, the companies of prophets and apostles, the assemblies of prelates, venerable and righteous men praise. When you pray to the Holy Virgin, Our Lady, also represent to yourself Her unprecedented holiness, Her greatness, mercy, wisdom, Her helpfulness to all, and the humble worship rendered unto Her by the assemblies of angels and men. 

Thus I also look to You, O Holy Virgin. “Intercede for and have mercy upon me Yourself!” 

The Mother of God is one flesh and blood, and one spirit with the Savior, as His Mother. So infinitely great was Her merit by the grace of God that she became the Mother of God Himself, giving Him most pure and most sacred flesh, nourishing Him with Her milk, carrying Him in Her arms, clothing Him, caring in every way for Him in His infancy, kissing Him over and over again, and caressing Him. O Lord, who can describe the greatness of the God-bearing Virgin? ” Every tongue is in doubt how to worthily praise You, even the angelic mind itself wonders how to hymn You, Mother of God…..”  We must call upon Her with one thought and simple impulse of the heart… She is one with God, like the Saints. 

Know and remember, that the matter of your salvation is always near to the heart of Our Lady, the Mother of God, for it was for this that the Son of God, by the favor of the Father, and the co-operation of the Holy Spirit, chose Her out of all generations and was incarnate of Her in order to save the human race from sin, the curse and the eternal death, or everlasting torments. As the matter of our salvation is near to the Savior, so likewise it is near to Her. Turn to Her with full faith, trust, and love. 

If the Holy Virgin, the Mother of God, through Her union with God, and through Her unprecedented service to the Lord of all, most speedily becomes everything to all those who ask with faith and love for Her intercession, delivering them from every evil, and bestowing upon them everything which leads to their salvation, in accordance with their prayer, then will not the Lord Himself do still more? Only do not be unbelieving; do not be cold to Him in your soul and insensible as a stone, but stir up within you your faith, your gratitude for God’s benefits, the sincere recognition of your sins, and your great love for your Savior, together with the Father and the Holy Spirit, Who loves you with an immeasurable love.”

The prayer of a servant:

REJOICE, O Theotokos, O Virgin, for the Lord is with you. You have found favor with God and His grace is full upon you. Blessed is the fruit of your womb Jesus and blessed are you among women, for you have borne the Savior of our souls. Mother Mary, we ask you to  intercede for us before your Son as you did for the bride and groom at Cana. Add your prayers to ours: pray for the unity of the faith and the reconciliation of our Churches,  pray for our families, pray for the salvation of us sinners, pray for each of us that we may not be brought to trial.

Glory be to the Father and to the Son and to the Holy Spirit, now and ever and unto ages of ages. Amen. 

An Intimate Experience of Christ

The means to find an intensely personal relationship with Christ exists within the Catholic Church in the Spiritual Exercises of St. Ignatius. For a lay person living in the world, I cannot imagine that there exists more than a few experiences anywhere in Christendom that offer a more profound means to meet Christ, and learn to love and follow him in a transformative and intimate way.

The Spritual Exercises originated with St. Ignatius himself, as he struggled with the meaning of his own life in world of the 16th century, turning away from a future as a functionary in a noble court, and turning himself over to Jesus. “Few souls,’ he said, “understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.”

A common way to undertake these exercises is the Retreat in Daily Life. Fr. J. Tetlow, SJ, describes the retreat this way: “A person [prays] daily for some long weeks and months, following the structure of revealed truths that Master Ignatius outlined for the [original] full thirty-day retreat. The retreatant begins by reflecting on creation in Christ Jesus and moves through human sinfulness and the need for redemption. He or she then contemplates Jesus of Nazareth’s incarnation, public life, passion, and resurrection. These Exercises…help people reach a serious decision or make deep changes in their way of life.”

While St. Ignatius is not a saint of the First Thousand Years and is revered only with the Roman Church at this time, I believe that there is nothing but good within these exercises for any Christian who wants to love at  the deepest level and follow the Lord unreservedly. Indeed, for those raised in the apostolic churches who might feel that our churches do not emphasize a personal, one-on-one experience with Jesus, the Exercises may be able to give you the depth of relationship that you crave and show you the fullness of Christ with the Church.

You can read an introduction to the Exercises by Fr. Tetlow here: http://www.sjweb.info/pray/introspex.cfm

There are many opportunities to undertake the Exercises throughout the world, even online. In California, one can contact: http://www.loyolainstitute.org/cats.php

In Washington, DC, contact http://www.holytrinitydc.org/JesuitCtrSpir.htm

In New York, contact http://www.stignatiusloyola.org/index.php/faith_formation/retreats

A Prayer of St. Ignatius:

Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess.You have given all to me. To You, O Lord, I return it all. All is Yours; dispose of it wholly according to Your Will. Give me Your love and Your grace, for this is sufficient for me. For with these I am rich enough and desire nothing more. Amen.

“The Light that makes man joyful…”

By the Elder Porphyrios, a monk of the Orthodox Church and Mount Athos (1906-1991):

“This is the way we should see Christ. He is our friend, our brother; He is whatever is good and beautiful. He is everything. Yet, He is still a friend and He shouts it out, “You’re my friends, don’t you understand that? We’re brothers. I don’t hold hell in my hands. I am not threatening you. I love you. I want you to enjoy life together with me.”

Christ is Everything. He is joy, He is life, He is light. He is the true light who makes man joyful, makes him soar with happiness; makes him see everything, everybody; makes him feel for everyone, to want everyone with him, everyone with Christ. Love Christ and put nothing before His Love. Christ is Everything. He is the source of life, the ultimate desire, He is everything. Everything beautiful is in Christ. Somebody who is Christ’s must love Christ, and when he loves Christ he is delivered from the Devil, from hell and from death.”

The prayer of a servant:

O Lord Jesus, today and everyday, help me to understand you more intimately, to see you more clearly, to follow you more faithfully, to love you more completely, and to share in your joy in God the Father. Son of David, have mercy on me, the sinner, and abide with me. Amen.

Elder Porphyrios was loved and revered as a confessor and spiritual father. Gifted through the grace of God, he was able to see deeply into the hearts of those who came to him for counsel. The book, “Wounded by Love – The Life and the Wisdom of Elder Porphyrios”, Denise Harvey (Publisher), 2005 is available at Skete.com and Amazon.com. Read more from the book at http://www.orthodoxinfo.com/praxis/elderporphyrios_dispositions.aspx

Reflection on the Good Samaritan, Gospel of Luke, Chapter 10, Verses 30-37

The words of our Lord, God, and Savior Jesus Christ, as recorded in the Gospel of Luke:

As a man was going down from Jerusalem to Jericho, robbers attacked him and grabbed everything he had. They beat him up and ran off, leaving him half dead.  A priest happened to be going down the same road. But when he saw the man, he walked by on the other side. Later a temple helper [a Levite] came to the same place. But when he saw the man who had been beaten up, he also went by on the other side.

A man from Samaria then came traveling along that road. When he saw the man, he felt sorry for him and went over to him. He treated his wounds with olive oil and wine and bandaged them. Then he put him on his own donkey and took him to an inn, where he took care of him. The next morning he gave the innkeeper two silver coins and said, “Please take care of the man. If you spend more than this on him, I will pay you when I return.”

Then Jesus asked, “Which one of these three people was a real neighbor to the man who was beaten up by robbers?” The teacher answered, “The one who showed pity.” Jesus said, “Go and do the same!” (Luke 10:30-37 CEV)

The prayer of a servant:

My Lord God, I confess that I am the priest and the Levite. Not only did I walk past, I walked away. I was too busy, too frightened, my heart was too cold. In my own abundance, I was too poor in spirit to bear the cost. In my own comfort, I was too complacent to suffer any inconvenience. It was the Samaritan, a man despised and without pride of position or parentage, who was faithful and loving and who gave of himself sacrificially.

Father God, in your mercy, say that it is not too late for me. Another may have borne the burden, but I can go to the inn and sit with the traveler while he heals. I can bathe his wounds and feed him and lighten his spirit until the Good One returns.

Grant me the grace to do that little service with a grateful heart; please stand with me so that I will not walk away and shun the greater service the next time.

Lord Jesus Christ, Son of God, have mercy on me, the sinner. Amen.