From OrthodoxWiki.org: “Phronema is a Greek term that is used in Orthodox theology to refer to mindset or outlook; it is the Orthodox mind. The attaining of phronema is a matter of practicing the correct faith (orthodoxia) in the correct manner (orthopraxia).”
One of the things that Christians in the West have trouble understanding are the differing ways in which the Orthodox Catholic Church (the official name of what is popularly called Eastern Orthodox or Orthodoxy) thinks about, talks about, and lives out its apostolic heritage. Even the most anti-Papal western Christians live ontologically within a worldview that came to them through the Church of Rome and Western European culture. The most virulent anti-ecumenist in the Orthodox world also lives bound by his inheritance. And each one embraces less than the whole.
Take note — I’m not saying here that the West completely misses the mark; nor am I saying that the Eastern Christian Church can in no way benefit from Western insights; nor am I saying is that these differences make Christians of the West and the East into “apples and oranges”.
Christians all acknowledge that Jesus was both perfect God and perfect man, the Word of God who revealed the Mind of God in human terms. The Gospels reveal a divine phronema of openness and fearlessness.
The “wealthiest” Christian seeks to understand the other brothers and sisters in Christ, the universal Christian foundations of the first thousand years, and the unfortunate divergences of the second Christian millennium. On the other hand, the impoverished heart — the “whitewashed sepulcher” — is content to remain willfully ignorant or willfully dismissive.
From time to time, we’ll think about what it might mean to hold the right faith and practice it in the right manner. God grant that I become ever more willing to be made uncomfortable, yet without fear, in opening myself to the fullness of Truth.